Tuesday, August 28, 2018

say thanks-Mooji


Take it God

natural abode

Remaining as awareness,
delusions fall away and mind returns to
its natural abode, the Heart.
Do not fight any tendency.
Simply stay as the detached witness
who is ever present and without name or form.
It has no story.
Follow this advice. It works.

~ Mooji

the mind is not your friend; robert adams

The Mind is Not Your Friend. – Robert Adams🌟
Some of you look so serious. This is not a serious satsang, it’s a lot of fun, feel happy. Happiness is your real nature. You might as well get used to it, it’s going to overtake you whether you like it or not.
I want you to ask yourself a question: Why am I here at satsang? Why did I come here? Did you come to observe the speaker? To compare him to other speakers? Most of you have gone to so many meetings, you’re totally confused. Going to meetings for some of you is like going to the movies. You ask, “What’s playing this week?” The same way you ask, “Who’s speaking this week?” But, some of you never do anything about it. You listen to the message and then you go home and then you say, “Well wasn’t he or she an eloquent speaker, that was great! What are we going to do now? Let’s go bowling. Let’s go watch TV” And you forget all about the meeting until next time.
Some of you have been going to meetings for thirty years or more. What have you accomplished? You have read every book that has been written. Where are you? Are you happy? Are you liberated? Are you free? Ask yourself.
What we offer here, is absolutely nothing, no thing. It’s all in the invisible. It all has to do with consciousness and consciousness is your real nature. It’s really what you are. When you identify with consciousness, you become your real Self. When you don’t, you’re a part of humanity, struggling, trying to become free.
In order to understand the body-mind phenomena, that you are not the body-mind, you first have to understand what the mind is. What is the mind? It is merely a conglomeration of energy, of thoughts, thoughts about the past and the future. That’s all the mind is. The mind is not your friend. But you can use the mind to accomplish many things. We’ve all been programmed, brainwashed. It started, when you were in your mother’s womb. All of her feelings, all of her negation or positiveness, all of her energy was transferred into you. Not only that, but you have samskaras, past life tendencies, fears, prejudices that also go into your subconscious before you were born.
When you come out into the world, you’re put in your crib and you pick up the vibrations of your house, people fighting, parents hitting each other, loving each other, all that goes into your subconscious mind and makes up you. When you’re at the age when you walk you go outside and play with some friends and your environment soaks into your subconscious mind. Then you go to school, you go to church, temple, synagogue and all those teachings go into your subconscious. Then you grow up you get a job, have a family and here you are. You’re a product of preconceived ideas, of concepts. But is that really you? It’s you as long as you believe it’s you.
When you get tired of playing games, something within you gives you a push. That’s called the inner guru. It pushes you from within and something outside leads you to the right person, to the right book, to the right environment that you have to be, because you have given up playing games. In other words you’ve become tired of the world and you want liberation. Wanting liberation is very funny to me. It’s like a person taking a shower saying, “I want to get wet.” Liberation is your very nature, you have to wake up to it, to realize it’s you. So you are a conglomeration of thoughts, of energy, that has programmed you since you were a baby. And here you are. So, now that you’re here and you know how you’ve been programmed, what are you going to do about it?
But let’s talk a little bit about the mind a little more. If you know about the mind, you will know what you have to get rid of. The mind doesn’t really exist. But you’ve been programmed to believe that the mind is an entity, that it does exist. Therefore you have to play this game, getting rid of the mind. Let’s see again how the mind works. Let us compare the mind to the earth.
A farmer has two seeds. One is of Nightshade, a deadly poison and the other is of corn. The seeds are thoughts. The farmer plants both seeds. And once the seeds are planted, the earth has no alternative but to grow in abundance, whatever has been planted. In the same way, when you accept certain thoughts, your mind grows those thoughts until they become your experience. And this is why you have the problems that you’ve got today. You have created them yourself.
Take another example. Have you ever planted seeds? Sure you have, some of you have. Say a farmer plants a rose seed, a tulip seed, a carrot seed and let us imagine that these seeds are like us. They can think and talk like humans. And the rose seed says to itself, “look at that beautiful rose, they say that I will grow into a rose. I will become a rose.
But that sounds impossible. How can I ever be a beautiful rose like that. It’s virtually impossible for me to do that.” By that very thought the seeds would stagnate and not grow. The carrot seed says the same thing, “I’m just a nothing, a nobody, how can I ever grow into a beautiful carrot?” By that very thought the seed would stagnate.
In the same way I say to you, “You are absolute reality. You are Brahman, infinite awareness, consciousness.” But you say, “How can that be? That sounds impossible. I’m just a lowly person, I’m nobody important.” And you keep identifying with your body and your mind. As long as you identify with your body and your mind, the lord of karma, Ishvara, becomes your Master. And you’re under the jurisdiction of the Lord of Karma. Therefore you keep coming back again and again to this earth. And then you become sort of earth bound, until you become totally free. But you have to do this by yourself. You have to practice certain techniques.
Somebody asked me just recently, “You say that consciousness, reality, is like a screen and the body, the world are all images on the screen.” And the question is “Since I believe I’m an image, can I change my image to a better one?” In other words, as long as you believe that you’re an image and you are not consciousness, can you improve your lot? Can you improve your lifestyle and change your image?
Now, that is up to the lord of karma. As most of you know everything has been preordained, determined before you took up your body. But you have certain freedom, depending on your karma. And the question really is, “Can you make a sick body well? Can you make a poor person rich? Can you make a depressed person happy?” You’re working at a mind level when you do this. You’re not going to the ultimate truth, but you’re working from your mind. And you can never find freedom and liberation by working from your mind.
As an example: Let’s say for instance, you manipulate you mind enough and you’ve got cancer. You’ve been working on yourself for fifteen years. You use imaging techniques, you use mind control. You imagine that the white blood corpuscles are attacking the cancer and you finally heal yourself of cancer. You get written up in the “National Inquirer.” You appear on “Phil Donahue.” And you feel great and proud of yourself, you’ve healed yourself of cancer. Next month you’re crossing the street, a truck hits you and you’re dead. That’s what happens through mind manipulation.
Let’s take another case. You’re working on yourself to become rich. You take the proper real estate courses. You learn business administration. You use mind control. And after twenty years you become a multimillionaire. You get married and have three children. Then your wife and children get killed in an automobile accident. Somebody kidnaps you and holds you for ransom. And you have to pay out ten million dollars. And you’re back where you started from.
What I’m trying to say is, working with the mind is not the answer. We bypass the mind. We realize the mind is not our friend. The idea is to annihilate the mind. To annihilate thought. How we do this? Through the method of Jnana Marga, through the method of vichara, self-inquiry, this is the fastest method to liberate you from confusion and ignorance.
When you have a problem, when you have some sort of confusion. You simply ask yourself the question, “To whom does this come? Who has this problem? Or who has this karma?” And pretty soon the answer will come by itself, “I do.” Then you further ask, “From where does this I come from? What is the source of I?” You abide in the I, you hold onto the I. You start to use a meditation called, “I-I,” You simply abide in the I as long as you can. And you follow the I thread into your spiritual heart. You say to yourself, “I, I, I, I, I, I.” You remember that everything in the world is attached to I. Isn’t it?
Think of all the times in your life you’ve said, “I. I feel sick. I feel depressed. I feel happy. I feel out of sorts.” Who is this I that you’re talking about? Is it your body? It can’t be your body. Because when you sleep and you wake up you say, “I slept.” When you dream, you wake up you say, “I dreamt.” And when you’re awake you say, “I’m awake.” To whom are you referring when you say, “I?”
Find out, go within, ask yourself, “Who am I? Where did I come from?” But never answer, just pose the question, “What is this source of I?” and one day you will realize that I does not exist. When you follow I to the source, one day there will be like a big explosion and you will see myriads of light particles all around you. You will then realize that the whole universe is nothing but a bunch of light particles. Yet this is not the answer. For where did the light particles come from? They come from no thing, from nothing. And nothing is consciousness.
Consciousness is like space. It has no shape. Yet it takes the shape of every creation. It appears to take the shape of the world, of people. Everything is consciousness. Consciousness is like a chalkboard. And the objects of the world are like images on the chalkboard. You can draw any image that you like. You can draw an Indian. You can draw two people fighting. Two people making love. And then you erase it and draw something else. But the chalkboard never changes. The chalkboard is always the same. So it is with you. You go through all kinds of experiences. But the realization is that you are not the experiences you’re going through. You are consciousness, that is your real nature. Think about that.
My real nature to you.
I am not a preacher, nor a philosopher. I am not a minister nor a lecturer. I can only share with you the way that I feel. When I use the word, “I-am,” I-am referring to all of you. I-am is another word for God, the first name of God. Another word for consciousness, omnipresence is I-am. I feel that I-am not the body nor the mind. I am absolute awareness. I am ultimate oneness. I-am infinite intelligence, nirvana, emptiness, I-am that I-am. I am sat-chit-ananda. I am parabrahman. I was never born and I can never die. I Am That I Am.
The world is a product of my imagination. I see the world as consciousness. I see the reality, perfection, peace, love, happiness. This is the real Self and nothing else exists.
(silence)
Welcome to satsang. Satsang is where we sit around and rejoice in each other. And if there are any questions you wish to ask feel free to do so. If you wish to make a statement or say anything you like, this is the time to do it. For you don’t expect me to keep talking do you? Feel free to ask any question about the spiritual path, or about anything else.
SL: Robert, I know that when we try to meditate or just clear our minds, you said that we could do it by asking the “I” question. Someone also mentioned before about clearing the mind by just trying to listen is that also another way?
R: It makes no difference what method you use to clear your mind. The idea is to make your mind quiescent. To make your mind still and calm. When your mind is still and calm you solve the problem. All the methods, self-inquiry, breath control, yoga, everything is to quiet the mind. Use whatever method suits you. You can become the witness to your thoughts. You can watch your thoughts as they go by. When you become the witness and you do not interfere with the thought process, the thoughts automatically begin to weaken by themselves, until they dissipate entirely.
You can ask yourself, “To whom comes these thoughts?” Whatever method you use is fine. But by all means do something to still the mind. And again when the mind is still and quiet, everything will take care of itself. The secret is to quiet the mind. Your real nature is self-realization. When the mind is stilled, you just return to your real nature, to what you always were.
SL: Earlier you said that, something was the fastest path to self-realization? That versus what?
R: Versus anything. It has been proven that vichara is the fastest path to awaken. Vichara means self-inquiry. By inquiring within yourself and finding the source of your existence, your body-mind disappears. And you become your Self once again. But it’s not for everyone. Most people seem to have some kind of difficulty. Then you’ve got to do what you’ve got to do, and do whatever helps you. Breath control, mantras, japa, repetition of Gods name, everything brings you to the top. But by all means do something.
This is why I share these various methods of meditation with you. If you get tired of one you can use another one. If you practice something will give eventually. Something will happen to the one who practices.
~ Robert Adams🌟

Thursday, August 23, 2018

life is but a dream

"When you are reading a very interesting novel, you see good and evil contradicting each other, and you think it is terrible when evil is winning. For instance, in one chapter the hero is about to be killed; but in the next, everything is straightened out and he is saved. You must understand that each life is a master novel written by God. It is not up to you to try to fathom it; you will be defeated by the limitations of your may a-deluded intelligence. First conquer delusion and become one with God; then you will realize why He created this world. To the untrained ear, some music may sound like a babble of noise. To an uneducated eye, a masterpiece of art may look like whimsical strokes of the painter's brush. The mind not attuned to the love of God does not see the meaning of the anomalies of His creation. Even a man such as Nietzsche, in spite of his brilliant flashes of insight and intuition, could not discern the inner harmony that is the very heart of all manifestations. Is it any wonder, then, that lesser minds do not comprehend this truth? To penetrate into the soul of creation, yoga insight is required. I remind God of this: "If we must participate in Your dreams, Lord, we like beautiful dreams of health and smiles instead of nightmares of disease or mental suffering." But the trouble is, as long as you will love beautiful dreams and fear nightmares, giving reality to any dream happenings, when nightmares come you will suffer. Therefore, the masters say, "Awake from both the beautiful dreams and the nightmares." If you are attached to human happiness, you are in for a lot of trouble, because nightmares are inevitable along with the beautiful dreams. But if you will think of a dream as a dream, whether it is enjoyable or dreadful, you will have peace. When you realize that life is a dream, then you are free." - Paramahansa Yogananda
#God
#ParamahansaYogananda

Wednesday, August 22, 2018

freedom ceasing to exist

there once was a holy man robert adams



There was once a holy man who died and went up to heaven. He came to the pearly gates and banged on the gate. And God came out and said, "What do you want?" And the holy man said, "I am your servant. I have come." And God came said, "Sorry, there's no room for you here. Goodbye," and left. The holy man was perplexed. He sat down in front of the gate and started to ponder. "Why didn't God let me in?" And he sat for two years thinking, "Why couldn't I get into heaven?" And finally it came to him. So he banged on the gate again and God came and said, "Who are you? What do you want?" The holy man said, "I am your servant. I have converted thousands of people on your behalf. I have preached the bible to millions. I have done good deeds. Let me in." And God said, "Sorry, I don't care what you've done, there's no room in here for you," and went away.
This time the holy man was really disturbed. He couldn't understand this. "Why won't God let me in?" he said. So he sat down in front of the gate again. Centuries passed. Remember he was dead anyway so it didn't matter. He was pondering why God didn't let him in. Then it came to him. So again he got up and he banged on the door, on the pearly gates. God came out and said, "Who are you? What do you want?" And he said, "Lord, I am your humble servant, but I must confess my sins. I have had sexual affairs with my female devotees. I have eaten meat and told people I was a vegetarian. But I confess everything to you. Can I come in now?" So God looked at him and said, "I don't care what you do, there's no room for you here." And went away.
Again the holy man said, "What is this? I've done everything I can. I'm going to sit at this gate if I have to sit here for all eternity, until I find out what the problem is." So he sat for years and century after century, pondering. "I confessed my sins to God. I confessed my good deeds to God. I want to get into heaven. Wait a minute, who is this I? Who is the I that committed sins? Who is the I that committed good deeds? Who is the I that wants to get into heaven? Who am I?" And all of a sudden he started laughing. It came to him. He rolled over in laughter and he got up and banged on the gate. And God came and said, "Who are you?" And he said, "I am yourself." And God opened the gate and said, "Come in. There never was a room here for me and you."
~Robert Adams

acceptance

Forgive yourself for not being at peace. The moment you completely accept your non-peace, your non-peace becomes transmuted into peace. Anything you accept fully will get you there, will take you into peace. This is the miracle of surrender.

hardly anything to say

"A true spiritual aspirant hardly has anything to say. There is no-one to debate. Nobody to argue points of spirituality. No-one to say, "I'm right or you're right. This is right and this is wrong". A true spiritual aspirant is very quiet, very still. Does not make a lot of waves but watches, looks and does nothing. Everything that has to be done will be done through the person. It's so easy to live a life like this. It's so easy to be still and allow the power that knows the way to move you in the right direction, to lead you. You do not have to raise a finger. And there is absolutely nothing that you have to do." 
~ Robert Adams ~

Wednesday, August 15, 2018

nothing is good or bad and more

Instead of becoming the world's expert on Buddhism, just let go, let go, let go. — Ajahn Sumedho
Nothing is good and nothing is bad, but thinking makes it so. If you therefore get rid of your mind, you will not have any problems. Robert Adams

ACIM Lesson 132

Lesson 132

I loose the world from all I thought it was.
What keeps the world in chains but your beliefs? And what can save the world except your Self? Belief is powerful indeed. The thoughts you hold are mighty, and illusions are as strong in their effects as is the truth. A madman thinks the world he sees is real, and does not doubt it. Nor can he be swayed by questioning his thoughts' effects. It is but when their source is raised to question that the hope of freedom comes to him at last.
Yet is salvation easily achieved, for anyone is free to change his mind, and all his thoughts change with it. Now the source of thought has shifted, for to change your mind means you have changed the source of all ideas you think or ever thought or yet will think. You free the past from what you thought before. You free the future from all ancient thoughts of seeking what you do not want to find.
The present now remains the only time. Here in the present is the world set free. For as you let the past be lifted and release the future from your ancient fears, you find escape and give it to the world. You have enslaved the world with all your fears, your doubts and miseries, your pain and tears; and all your sorrows press on it, and keep the world a prisoner to your beliefs. Death strikes it everywhere because you hold the bitter thoughts of death within your mind.
The world is nothing in itself. Your mind must give it meaning. And what you behold upon it are your wishes, acted out so you can look on them and think them real. Perhaps you think you did not make the world, but came unwillingly to what was made already, hardly waiting for your thoughts to give it meaning. Yet in truth you found exactly what you looked for when you came.
There is no world apart from what you wish, and herein lies your ultimate release. Change but your mind on what you want to see, and all the world must change accordingly. Ideas leave not their source. This central theme is often stated in the text, and must be borne in mind if you would understand the lesson for today. It is not pride which tells you that you made the world you see, and that it changes as you change your mind.
But it is pride that argues you have come into a world quite separate from yourself, impervious to what you think, and quite apart from what you chance to think it is. There is no world! This is the central thought the course attempts to teach. Not everyone is ready to accept it, and each one must go as far as he can let himself be led along the road to truth. He will return and go still farther, or perhaps step back a while and then return again.
But healing is the gift of those who are prepared to learn there is no world, and can accept the lesson now. Their readiness will bring the lesson to them in some form which they can understand and recognize. Some see it suddenly on point of death, and rise to teach it. Others find it in experience that is not of this world, which shows them that the world does not exist because what they behold must be the truth, and yet it clearly contradicts the world.
And some will find it in this course, and in the exercises that we do today. Today's idea is true because the world does not exist. And if it is indeed your own imagining, then you can loose it from all things you ever thought it was by merely changing all the thoughts that gave it these appearances. The sick are healed as you let go all thoughts of sickness, and the dead arise when you let thoughts of life replace all thoughts you ever held of death.
A lesson earlier repeated once must now be stressed again, for it contains the firm foundation for today's idea. You are as God created you. There is no place where you can suffer, and no time that can bring change to your eternal state. How can a world of time and place exist, if you remain as God created you?
What is the lesson for today except another way of saying that to know your Self is the salvation of the world? To free the world from every kind of pain is but to change your mind about yourself. There is no world apart from your ideas because ideas leave not their source, and you maintain the world within your mind in thought.
Yet if you are as God created you, you cannot think apart from Him, nor make what does not share His timelessness and Love. Are these inherent in the world you see? Does it create like Him? Unless it does, it is not real, and cannot be at all. If you are real the world you see is false, for God's creation is unlike the world in every way. And as it was His Thought by which you were created, so it is your thoughts which made it and must set it free, that you may know the Thoughts you share with God.
Release the world! Your real creations wait for this release to give you fatherhood, not of illusions, but as God in truth. God shares His Fatherhood with you who are His Son, for He makes no distinctions in what is Himself and what is still Himself. What He creates is not apart from Him, and nowhere does the Father end, the Son begin as something separate from Him.
There is no world because it is a thought apart from God, and made to separate the Father and the Son, and break away a part of God Himself and thus destroy His Wholeness. Can a world which comes from this idea be real? Can it be anywhere? Deny illusions, but accept the truth. Deny you are a shadow briefly laid upon a dying world. Release your mind, and you will look upon a world released.
Today our purpose is to free the world from all the idle thoughts we ever held about it, and about all living things we see upon it. They can not be there. No more can we. For we are in the home our Father set for us, along with them. And we who are as He created us would loose the world this day from every one of our illusions, that we may be free.
Begin the fifteen-minute periods in which we practice twice today with this:
I who remain as God created me would loose the world from
all I thought it was. For I am real because the world is not,
and I would know my own reality.
Then merely rest, alert but with no strain, and let your mind in quietness be changed so that the world is freed, along with you.
You need not realize that healing comes to many brothers far across the world, as well as to the ones you see nearby, as you send out these thoughts to bless the world. But you will sense your own release, although you may not fully understand as yet that you could never be released alone.
Throughout the day, increase the freedom sent through your ideas to all the world, and say whenever you are tempted to deny the power of your simple change of mind:


I loose the world from all I thought it was, 
and choose my own reality instead.

meaning in the mind

Not one thing in the universe has a single inherent meaning. The meaning of a thing is in the mind of the perceiver and not in the object of perception. ~ Mooji

beyond the mind

All the things that truly matter, beauty, love, creativity, joy and inner peace arise from beyond the mind. ~ Eckhart Tolle

Tuesday, August 14, 2018

i'm doing it now

Whatever you're doing, you're doing it now. — Pema Chödrön

unplug-mooji

When mind-storm strikes—cut or unplug.
Avoid engaging in any story or analysis.
Instead, immediately cut the juice of attention
and unplug from the mind current.
This is the marvelousness of impersonal witnessing.
Simply by keeping one’s attention in the state of neutrality,
mind returns to its natural abode as unborn awareness.

~ Mooji

wisdom: adya, spira, krishnamuti, tilopa